ভূমিকা
Shiavault - a Vault of Shia Islamic Books What Everyone Should Know about Islam Chapter 4: Resurrection or Hereafter 4.1. The Day of Judgment All divine Prophets and Holy Scriptures are unanimous about this point that the life of a human being does not end at his death. After it another world exists where human beings would see the rewards of their deeds and character.
The pious individuals would see a joyful and happy life and would be blessed with dignity and plenty of divine bounties; while the wicked and lewd would have a harsh and painful life and would have a life of torture and punishment. The reality of Judgment and a world after death is a necessity of all heavenly religions, and whoever accepts the Prophets must also accept the Day of Judgment.
In order to prove this matter we would describe the following two simple arguments: First Argument If you pay attention, proof of the Day of Judgment would become clearly explicated for you: None of the acts are without an aim and objective; whoever does some work also has an objective and goal. The aim and ultimate objective is a thing that motivates the subject to do his work, and in order to accomplish it he makes efforts and endeavors.
Although each task is not without an aim and objective, the aims and objectives are not similar; instead they vary with respect to individuals and their tasks. The more a subject is knowledgeable, powerful, and possesses a rational program; he pursues superior and valuable objectives. A young child who peruses a goal in a childish play would never be equivalent to the goals of an engineer, intellectual and director.
The human beings whatever tasks they pursue, desire that through the means of the objective and result of that task, to remove a defect from them in order to achieve more perfection. For example when we eat food it is because of the reason that we feel in ourselves a feeling of hunger, we eat food in order to remove the defect caused by hunger.
But for divine acts this context is not valid, because God is not imperfect so that through the means of a result or objective, a task should remove His defect and achieve more perfection. Therefore, it could be said that the result of a task is not applicable to Him but it reaches to his creatures. The objective is not to achieve perfection or to be benefitted rather it is to enrich and to bestow perfection upon His creatures.