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Shiavault - a Vault of Shia Islamic Books Al-Imam al-Mahdi, The Just Leader of Humanity Chapter 8: The Sunni Books on the Characteristics of the Mahdi The session began on time at Dr. Fahimi's house. Dr. Fahimi welcomed the group and without wasting much time formulated his question with a brief introduction outlining the problem as he saw it. Dr. Fahimi: The personality of the Mahdi in the Shi'i traditions is prominent and clear.
However, in the Sunni traditions it is mentioned briefly and that also with much ambiguity. For example, the story of his occultation which is recorded in the majority of your traditions, and which is regarded as the fundamental aspect of his attributes, is entirely absent in our traditions. The promised Mahdi in your hadith has different names such as Qa'im, Master of the Command and so on, which, in our sources, is lacking and he is mentioned only by one name, that is, Mahdi.
More particularly, the Qa'im is totally missing in our hadith. Do you regard this as something normal, or do you see a problem with such an absence? Mr. Hoshyar: Apparently, the reason could be that during the Umayyad and 'Abbasid periods the subject of Mahdiism had assumed a political dimension. As such the recording and dissemination of the traditions about the promised Mahdi, especially the signs of his appearance and all the details dealing with his occultation and revolution, was suppressed.
The rulers were extremely fearful of the spread of the hadith about the occultation and subsequent emergence of the Mahdi. They were certainly sensitive about the terms 'occultation', 'rise', and 'insurrection'. If you refer to the historical sources and study the social and political conditions that prevailed under the Umayyad and the 'Abbasid caliphate, you will agree with my explanation as to why such information was suppressed by these caliphs and their administrators.
In this short time we cannot go into any detail to investigate the major events of the period. However, to prove our point we have to direct our attention to two important issues: First, since the story of Mahdiism had deep religious roots and since the Prophet himself had given the information that when disbelief and materialism become widespread and injustice and tyranny become the order of the day, the Mahdi will rise and will restore the pure religion and ethical order.