ভূমিকা
Shiavault - a Vault of Shia Islamic Books Discussions Concerning al-Mahdi (May Allah Hasten His Return) The Limits of the Imam’s Leadership Question: Just as the range of the Imam’s leadership includes guidance of the people, elucidation of religious rulings, exegesis of the Qur’an, and answering objections, it also includes political issues, protecting the order of society, implementing Islamic rules, establishing justice, ensuring security, and protecting the borders of Islam.
Please explain the relationship of these two parts with the principle of Imamah and explain to what extent Shi‘a have accepted this issue. Answer: As has been indicated, their range of leadership includes both parts, and in reality these two parts are inseparable. However, the issue that was the focus of attention and covetousness of usurping politicians and oppressors was political leadership and taking control of the leadership of society.
Thus, their opposition to the Imams (peace be upon them) was focused on this aspect, and if they opposed them from the aspect of guidance in religious affairs – that is, if they entered the field by making institutions of learning, libraries, and schools – this was so that the people would feel less of a need for the guidance of the Imams (peace be upon them), and as a result, distance themselves from them, in order that they do not come under the effect of the spiritual and religious training of the Imams (peace be upon them).
Again, it was for this very reason that they feared the Imams’ becoming well-known in intellectual and social circles, since they used to observe that the becoming known of their intellectual ability and enlightening guidance occasioned the progress and mastery of Shi‘a thought and the people’s increased inclination towards the Ahl al-Bait (peace be upon them).
The fact that in books of kalam , Imamah has been defined, in the words of the Prophet (peace be upon him and his family), as “authority over all religious and worldly affairs of humanity” shows that in this definition their attention was primarily to the Imam’s authority over social affairs and his vicegerency of the Prophet in governing.
This is because the dimension of the leadership and authority of the Imams in religious and spiritual matters and the intellectual eminence of the Ahl al-Bait (peace be upon them) were undeniable.