But the more he reflects...

But the more he reflects, the more likely it becomes that he will see the pure mercy that will bring him realization and understanding. Sight will come back to him and he will be unable to find fault. "Your sight shall come back to you spurned while it is fatigued." Khasi' means spurned, base, vulgar, rejected. Hash means exhausted, desperate or fatigued. If he reflects, man will not be able to see fault.

His sight will show nothing other than the Rahman Whose manifestation is in the complete perfection of His creation. There will be nothing out of place. Creational entities will interconnect in the most precise manner. It will confirm that the All-Pervading manifests His rahma. In other words, man's faculty of reason and insight will come to see the perfection of creation.

5 And certainly We have adorned this lower heaven with lamps and We have made these missiles for the Shaytans, and We have prepared for them the chastisement of burning. 6 And for those who disbelieve in their Lord is the punishment of hell, and evil is the 'resort. 7 When they shall be cast herein, they shall hear a loud moaning of it as it heaves, 8 Almost bursting for fury. Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner? 9 They shall say: Yea!

indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything; you are only in a great error. 10 And they shall say: Had we but listened or pondered, we should not have been among the inmates of the blazing fire. The lower heaven is that heaven which is perceivable by man. The other heavens, it is implied, are beyond visible recognition. They are based on energies or subtle forces that hold the cosmos together.

The stars decorate the lower heaven, which displays myriads of dynamic exchanges, whether seen or inferred by observation. "And certainly we have adorned this lower heaven with lamps and we have made these missiles for the shaytans. " Rajama the root of the word for missiles, is to stone, curse. There are several meanings that can be given to this phrase. One is that the evil unseen forces of shaytan (satan) cannot penetrate beyond the lower heaven.

Another meaning is that it indicates that those people who use supernatural powers and magic are afflicted and are unable to penetrate beyond a limit. All forms of shaytan or deviation lead one to the adhabu-s-sa`ir, the chastisement of the blazing fire.