The law that governs existence is absolutely firm and is the...
The law that governs existence is absolutely firm and is the foundation upon which everything else is built. The permanency of the laws reflects an aspect of Allah's mercy, in that man is given something to rely upon. Man's laws have no such mercy or permanency. If the people who died a hundred years ago in America were to return, they would be imprisoned within a day, because they would have no idea of how to approach and negotiate the cumbersome, complicated laws of today.
The true laws are unchanging laws. They come from the one and only true foundation of this existence and the next. The mutrafun often meet to decide about the billions in the world who are barely surviving. The well-off and those who are at ease discuss the plight of the have-nots in this world in an academic and abstract way. When the high-tech cultures study the ways and means of helping the have-nots, it is out of self-interest rather than out of equity and justice.
They are concerned about poverty, because if it were left to become too widespread it could cause revolution and the loss of their potential markets. To stabilize the situation they make a token effort to help the poor in Indonesia, Malaysia, Bangladesh and Africa. The Qur'an says: "They persisted in great violation." The mutrafun have persisted in violating the laws of Allah. 47 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
48 Or our fathers of yore? The deniers of the akhira (next life) think that this life is all that there is; therefore they want to grab all of it here and now in sensual pleasures and indulgences. There are two attitudes towards the next world. The first trusts that this world is not an end, but rather, a prelude to a never-ending world. Its people follow this trust until they know it directly. They are the believers.
The man of trust regards this life as a training-ground for entry into the non-time zone. The second attitude towards the next world is held by the man without trust. He is greedy because there is nothing else for him but this life. He becomes increasingly covetous. He does not seek to obtain the qualifications for entry into the garden of the next life by sharpening his awareness, and increasing his joyfulness, abandonment and freedom.
He is programmed to seek freedom but seeks it within the physical world. This is a perversion.