But if a man cannot satisfy his wife what can she do?
But if a man cannot satisfy his wife what can she do? Is it that men have more stronger desire than women? A: Man has been allowed to marry four wives at one time. There is no question whether the present wife can satisfy his sexual urge or not. Therefore, your question is based on a wrong presumption. Q.
96: DIVORCE UNDER PRESSURE Some people took me by force to an 'Alim, and pressurised me to divorce my wife; although I did not wish to divorce her, but they compelled me and I signed the divorce paper. I kept the paper for two weeks without informing my wife and then tore it up. The question is: Is that divorce valid? Is my wife divorced from me? A: As a general rule, divorce under duress or compulsion is invalid.
In the case quoted above, even if it were a valid divorce, the husband's behaviour in living with the wife and tearing the divorce paper constitutes revocation of divorce and the wife continues legally married to the husband. Q. 97: IS ABORTION ALLOWED AFTER RAPE? If I live in a town, city or village and some unbelievers raped my wife or daughter and impregnated her is it haram to get abortion for her. How would I go about this issue? A: The punishment in Islam for raping a woman (i.e.
having sexual intercourse with a woman other than his wife, without her genuine consent) is death; it makes no difference whether the culprit was a Muslim or Kafir. However, the sentence can be given only by a duly appointed Qadi of Shari'ah, who will look at all the evidence and then decide the case. As for woman, it will be a sin and crime on her part to abort the foetus. The child will be affiliated to the mother and will be legitimate on her side.
The mother and child will enjoy their mutual rights including the right of inheritance from each other. The fact is that in Islam a child born out of wedlock is considered illegitimate and is not affiliated to either of the physical parents.
But there are cases where it is considered a legitimate child as, for example, when at the time of its conception both parties were under the impression of being lawfully married, and then it transpired that it was not so; such a child is affiliated to both parents.
Also in some cases it is considered legitimate on the part of one physical parent, to whom it is affiliated, and illegitimate on the part of the other with whom it has no relationship, as for example in the case mentioned in the question. Q. 98: ON ATHEIST According to the Imams (A.S) and the Prophet (S.A.