And if, supposedly, such a thing did exist, it cannot be verified.
And if, supposedly, such a thing did exist, it cannot be verified. It was this kind of shortsightedness that caused the Children of Israel to say to Moses: ...We shall never believe in you [and affirm your prophethood] until we see God manifestly (with our eyes) ....(2:55) The position of those who say that the soul does not exist since we cannot find it through surgery is similar.
In answer to such shortsighted views, it would suffice to say that there are many things in this very physical world that cannot be perceived through the senses, such as electricity, electromagnetic waves, and other things, whose existence is considered certain by the concerned sciences.
People who deny the existence of anything beyond the range of our senses must either deny all these realities, or admit that knowledge is not limited to that gained through direct sense perception; and that reason can apprehend the existence of the supersensible through the knowledge of its perceptible effects. B. Exclusive reliance on sense perception (despite its errors and shortcomings) can justify only abstinence from making any judgements regarding the supersensible world.
It certainly cannot justify any categorical denial of the supersensible world. It follows, then, that the empiricists have no right to deny the existence of a world lying beyond the range of senses. They must adopt an agnostic attitude towards the subject, allowing the probability of its existence, and act in accordance with the deny znd of such a probability. C.
There is a set of metaphysical principles the validity of which cannot be denied by any reasonable man although they cannot be verified by the senses. The nature of these principles is such that even if someone does try to deny them, he will end up by unconsciously affirming them. For example, the law of contradiction is a metaphysical conception, which cannot be perceived through any of the senses. Not even the individual concepts which constitute it can be apprehended through any of the senses.
That is, the idea of contradiction is not `perceived' by the senses. Despite it, however, no reasonable person can deny the validity of this self-evident principle, and even the claim that it is invalid proves its validity. If someone says that contradiction is possible, can he, at the same time, believe that it is impossible and that it is possible?