Here I am at Your service).

Here I am at Your service). It is highly recommended to add the following: “Innal hamda wanni'amata laka wal mulk, la sharika laka”. It is permissible to add “labbaik” and say, “la sharika laka labbaik”., meaning (All the praise is Yours, so is the bounty, and to You belongs the property; there is no partner to You. Here I am! at Your service).

Rule 179: Every pilgrim must learn the proper pronunciation of the words of the talbiyah and recite them correctly just as the recitation of Takbiratul ihram in prayer. This should be achieved, even if it is by following another person reciting these words. If a person does not have the proper pronunciation of the words nor is there a person whom he can follow, he is still obliged to recite the words as best he can, unless his recitation is such that it is not considered to be talbiyah.

In such a situation, he should, as a matter of precaution, recite as much as he can of it , recite the translation of the talbiyah and appoint an agent to recite it on his behalf. Rule 180: A person who becomes dumb as a result of disease or injury should recite talbiyah as much as he can, and if he is unable to recite it, he must move his tongue and lips while he is making intention, and make gestures by fingers in tandem with the recitation.

A person born dumb should move his tongue and lips as if he is reciting and make gestures by fingers as well. Rule 181: Another person must recite talbiyah for a child not capable of rational action (ghayr mumayyiz). Rule 182: The ihram for Hajj-ut-Tamatu', Umrat-ut-Tamatu', Hajj-ul-Ifraad or Umrat-ul-Mufradah is not complete without talbiyah. As for Hajj-ul-Qiraan, it can be completed with talbiyah, signs, or ??? by the following ways: ??? naqs.

The first by the sacrifice of a camel, the pilgrim, standing to the left of the camel, must tear off the right side of the hump of the camel letting its blood ooze out. The second by garlanding a camel or one of the other animals round its neck with worn slippers used when going to pray. It is preferable that both the methods be used. In Hajj-ul-Qiraan it is preferable that the talbiyah be recited, even if the ihram was worn by following either of the methods.

Rule 183: Purity from urine or excrement is not a condition for the validity of the ihram. Thus, a person can wear ihram even in condition of janabah, haydh, nifas or the like. Rule 184: For Qiraan, the position of talbiyah in ihram is that of Takbirat-ul-ihram in prayers.