In both the situations...

In both the situations, as a matter of precaution, time permitting, she should perform a complete tawaf afterwards. Contrariwise, she should perform sa'y and taqseer, wear the ihram for Hajj and on her return to Makkah from Mina;after completingthe devotional acts there, she should perform the tawaf by way of qadha, before performingtawaf for jj as stated above.

Rule 292: If the bleeding commences after completingtawaf, but before sayingprayer fortawaf, it is valid;she should say prayer after performing her ghusl.If, however, the time is short, she should performsa'y and taqseer, and say prayer by way of qadha, before tawaf for Hajj.

Rule 293: If a lady has completed her tawaf and said her prayer for tawaf, and then feels the bleeding, but is uncertain as to whether it commenced before the tawaf or the prayer, during one of them, or after completingthe prayer, she should proceed on the basis thattawaf and the prayer is valid. However, if she knows that it commenced before or during the prayer, the preceding rule will apply.

Rule 294: If, when entering Makkah, a lady is able to perform Umrat-ut-Tamatu' , but deliberately postpones its completion until her monthly period starts, especially whenthere is not ample time left,apparently, her Umrah becomes invalid. Rule 295: A it is widely held (alal mashhoor), in an optional tawaf, taharah, from urine and excrement, is not a prerequisite, i.e. tawaf is valid without it.However, taharah is essential for prayer.

Rule 296: It is sufficient for an ill person to clean himself according to his condition. For example, he may be helpless,incontinent, or afflicted with intestinal ailment. Thus, he may not be able to control himself. As a matter of precaution, the last one who is suffering from intestinal ailment must do both, i.e. perform tawaf personally, and hire an agent to perform it on his behalf where possible.

As a matter of precaution, in the case of a woman with an abnormal menstruation, should perform a separate wudhu for both tawafand prayer, if bleeding was little.If it was moderate, she should perform a ghusl but a separate wudhu for both of them.If it was intense, she should perform a separate ghusl fortawaf andprayer, without the need for wudhu, if there is no urination. If there is wudhu should, as a matter of precaution, also be performed with the ghusl.

Thirdly, Conditions of Tawaf Taharah of the body and clothes: Tawafis not valid if the body or clothes worn are unclean (najis).