Rule 148...

Rule 148: Five matters must be observed in Umrat-ut-Tamatu': ihram must be worn at one of the Meqats which will be discussed later; tawaf round the Ka'ba; prayer (salah) after the tawaf; sa'y between Safa and Marwah; taqseer, that is, to remove some hair of the head, beard or moustache. On completion of these five acts, one is out of the state of ihram and all that which is forbidden during ihram becomes lawful.

Rule 149: It is obligatory on the pilgrim to be prepared to undertake the requirements of the pilgrimage on approaching the ninth of Thil Hijjah. There are thirteen compulsory acts of worship in obligatory pilgrimage: wearing ihram in Makkah, details of which will follow; staying in Arafat from noon on the ninth of Thil Hijjah, after adequate time has elapsed after zawaal to carry out ghusl and say Dhuhr and Asr prayers jointly (jam'an), till sunset.

Arafat is situated about twelve miles from Makkah; staying in Muzdalifah part of the eve of Eid-ul-Adhha till sunrise on the day of the Eid. Muzdalifah is situated between Arafat and Makkah; stoning (rami) Jamrat-ul-Aqabah in Mina on the day of the Eid. Mina is situated about three miles from Makkah; slaughtering an animal in Mina on the day of Eid; shaving the head or removing some hair in Mina.

On completion of these acts, matters forbidden during ihram become lawful except [having sexual intercourse with one's] woman, perfume and hunting; tawaf (tawaf-uz-ziyarah) on returning to Makkah; prayers after tawaf; sa'y between Safa and Marwah.

At this stage wearing perfume becomes lawful; Tawafun Nisa; prayers after Tawafun Nisa; remaining in Mina during the eve of the eleventh and twelfth and, in certain circumstances which will be explained below, the eve of the thirteenth [Thil Hijjah] also; stoning all the three jamarat on the eleventh and twelfth and, evidently (al adhhar), if the pilgrim is there on the thirteenth.

Rule 150: There are certain conditions that should be observed in Hajj-ut-Tamatu': Niyyah, that is, one must form the intention of performing Hajj-ut-Tamatu'. If one sets his mind on performing another kind of pilgrimage, or wavers in his intention, the pilgrimage is invalidated. The Umrah and Hajj must be performed during the season of Hajj (see Rule 139 '2' above). If any part of the Umrah is performed before commencement of the month of Shawwal, the Umrah is invalid.

The Umrah and Hajj must be performed in the same year.