Indeed...
Indeed, even if Yazid did not fear Allah and did not feel ashamed before the Holy Prophet why did he not fear the power of history and why was he not afraid that whatever he was saying would be recorded? Individuals come in the world and depart and the nations are dislocated. However, the rise and fall of the nations and the change in governments does not affect history.
It continues to occupy its place and carefully supervises the good and evil deeds of the individuals and the traffic of the nations. It does not confuse the account of one person with that of another and does not make anyone responsible for another's sin. The Holy Qur'an says: Those are a people who have passed away. Theirs is that which they earned, and yours is that which you earn. You will not be asked of what they used to do.
(Surah al-Baqarah, 2:134) History records the behavior of the people to maintain accounts in this world and the angels write them for accountability in the Hereafter. In the second part of the speech delivered by lady Zaynab, daughter of Imam Ali in Damascus, (its first part has already been dealt with in the foregoing pages), she warned Yazid firstly of the accountability in the Hereafter and secondly of the accountability before history and the world.
It was in this very part that she said to him: "O Yazid! On the day when Allah will be the judge and will plead for justice and your limbs will give evidence against you, your father, who made you dominate the Muslims, will receive the punishment due to him. On that day it will become known what reward the oppressors get and whose place is worse and whose party is humble.
(O enemy of Allah and O enemy of the son of the Prophet of Allah!) I swear by Allah that I consider you quite mean and incorrigible. However, what can I do? Our eyes weep and our bosoms burn and our martyrs cannot come to life by reproaching or reprimanding you. Our Husayn has been killed and the partisans of Satan take us to the fools and take from Allah's wealth remuneration for showing disrespect to Allah.
Our blood trickles from their hands and our flesh falls from their mouths and the pure bodies of our martyrs have been placed at the disposal of the wolves and the rapacious animals of the jungle. If you think that you stand to gain today by killing us, you will suffer for it on the Day of Judgment. It will be the day on which you will possess nothing except your deeds.