ভূমিকা
Shiavault - a Vault of Shia Islamic Books Trends of History in Qur'an Field in which norms of History Operate Role of Final Cause in the Science of History The scenes and stages of history which draw the attention of the historians cannot include all happenings or all aspects of historical events. In this world there are many physical, biological or physiological phenomena which are beyond the limits of the historical field. These phenomena have their own appropriate laws.
Some of them are of vital importance from the viewpoint of the historians and have retained their significance even after the passage of hundreds of years. But still they do not fall within the scope of the norms of history and are governed by other laws and norms. All the phenomena which fall within the scope of the norms of history have one distinguishing feature which does not exist in the case of the other phenomena of the world.
Every phenomenon in life and nature is governed by the causative system and comes into being as the result of a sequence of causes and effects. This sequence exists everywhere in this world. For example, we take into consideration the case of the boiling of water in a kettle. It is a natural phenomenon which depends on certain conditions such as a particular degree of temperature and the nearness of the kettle to fire to a particular extent.
This is the case of a sequence of a cause and its effect and a relationship of the present and the past in prearranged conditions. But there exist some phenomena in the field of history which have a different type of relationship. They are linked to their objects. In their case an action aims at achieving a certain object, and in the terminology of the philosophers, besides the causative agent there exists a final and real cause also. Such relationships do not exist in every case.
When water boils as the result of heat, its past and the cause of the boiling are there, but the consequence of the boiling is not being visualized, except when boiling is done by human action. When a person performs an act with an objective in his mind, his act besides having a relationship with its cause and with its past, also has a relationship with that objective, which does not exist at the time of the performance of the act and which can materialize only subsequently.
Hence this relationship is the relationship of the future, not of the past. This is true of all cases in which an act is related to its objective.