ভূমিকা
Shiavault - a Vault of Shia Islamic Books Story of the Holy Ka’aba The Twelfth Imam, Muhammad ibn al-Hasan (Al-Mahdi-Sahibuz Zaman) (as) (The hidden Imam who is expected to return) “The world will not come to an end,” said the , “ until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called al-Mahdi.” “The Mahdi will be descended from me, he will be a man with an open countenance and a face with a high nose.
He will fill the earth with equity and with justice, just as it has been filled with tyranny and oppression.” (Biharul Anwar, Majlisi) Imam Muhammad Abul Qasim (al Mahdi) (as) , the last in the line of the Twelve Ithna Ashari Imams was born on 15th Shaban 255 Hijri in Samarra, Iraq. His father was the Eleventh Imam Hasan al-Askari (as) and his mother was Nargis Khatoon, granddaughter of the Emperor of Rum.
It was 8th Rabiul Awwal 260 Hijri when our Twelfth Imam led the funeral prayer of his father Imam Hasan al-Askari (as) . He was only Five years old, yet the whole crowd of Muslims including the Abbasid caliph of that time Al-Mu’tamid followed the young Imam without question.
Once the prayers were over and the Imam went inside the house, that the Caliph realized the full implication and significance of the occasion and he immediately ordered his soldiers to enter the house and search for the young Imam. They did not find any one inside the house. The Caliph was very angry at this incompetence of ministers and other officials who were unable to find a boy of five who had just led the prayers and had just disappeared.
The caliph had no inkling of the secrets that God did not want to reveal. He went back to his palace and into the luxurious life of a playboy king while the world around him squeezed his empire into oblivion. The Imam’s period of lesser concealment began immediately after he led the funeral prayers and disappeared inside the house. This was in the year 260 Hijri.
The doctrine of ‘Ghaiba’ or concealment, declares simply that the Imam has been withdrawn by God from the eyes of people, that his life has been miraculously prolonged, that he has been seen from time to time, has been in correspondence with others, and has maintained a control over the guidance of the followers and the believers and the safety of Islam from its enemies.