ভূমিকা
Shiavault - a Vault of Shia Islamic Books Story of the Holy Ka’aba The Ka’aba, The House Of Allah In the province of Hejaz in the western part of Arabia, not far from the Red Sea, there lies the town of Makka. In the center of this town there is a small square building made of stones, about 60 feet long, 60 feet wide and 60 feet high. Since time immemorial this town and this stone built house has been known to world travelers. This is Baitullah, the House of Allah.
Its sanctity and antiquity is older than history itself. Tradition goes that the Kaaba was ordained by Allah to be built in the shape of the House in Heaven called Baitul Ma’amoor. Allah in his infinite Mercy ordained a similar place on earth and Prophet Adam was the first to build this place.
The Bible, in the Chapter of Genesis describes its building when God ordained Abraham to erect a Shrine for worship when Abraham was ordered to go to the Southern desert with his wife Hagera and infant son Ismael. The Old Testament describes this building as the Shrine of God at several places, but the one built at Ma’amoor is very much similar to the one at Makka. There is no doubt that it was referring to the stone built house at Makka. Qur’an brought this story into the full light of history.
In Sura 3:90 Qur’an says “Allah has spoken the Truth, therefore follow the creed of Ibrahim, a man of pure faith and no idolater”. The first house established for the people was at Makka, a Holy place and guidance to all beings. Qur’an firmly establishes the fact that Ibrahim was the real founder of the Holy Shrine.
When Prophet Ibrahim built the Holy Shrine in Makka, his prayers were that this place should remain a center of worship for all good and pious people; that Allah should keep his family the custodians of the Holy place. Ever since, Ismael the son of Ibrahim who helped his father to build this place and his descendants remained the custodians of the Holy Shrine.
History tells us that centuries passed and the guardianship of the Kaaba remained in the family of Ismael until the name of Abde Manaf came into the limelight. He inherited this service and made it much more prominent. His son Hashim took this leadership and extended it to many other towns of Hejaz so much so that many pilgrims flocked annually to this place and enjoyed Hashims’s hospitality.
A feast was given in honor of the pilgrims, food and water was served to all guests by the family of Hashim.