From reading the sayings of Moula (as) you can clearly see...

From reading the sayings of Moula (as) you can clearly see in which way shaitan (la) leads the people astray. Mulvis follow the formula of their murshad (shaitan la) and make people become so busy in apparent worships that they forget everything else. They were told that the things which will take them into jannah are their acts of worship not iman (faith), marifat (recognition), and love.

They made the people become so afraid that they stopped thinking of anything other than their apparent acts of worship. We shall now show you a brief look at this fear so that you can see for yourself how deep of an effect this has had on the people and what the consequences of this effect are.

Toufah tul Awam published by NOL Kishor Press Lucknow 1946 page no 25 under the topic of "One who abandons prayer" the following poetry is written and is attested to by the renowned mujtihideen of that time: "One who abandons even just one prayer has killed himself. If he abandons two prayers, then it is like he has killed a prophet. If he abandons three prayers, it is as if he has demolished the Kaaba. If he abandons four prayers, it is as if he committed incest with his own mother in the Kaaba.

If he abandons five prayers, he falls into such a horrible condition that Allah says to him "You abandoned My prayer and stopped obeying Me. Now you have become deserving of My full wrath. Get out of My earth and heavens. Find another place for you." Now you must fully understand that the process of making people become negligent towards Ahlul Bayt (as) has been underway for an extremely long time.

The result of this is that the honor of Ahlul Bayt (as) has become so worthless in the eyes of people. Once people started becoming negligent towards the wilayat and imamate people began to feel courage to call themselves "imam and wali". Shaitan (la) has placed them in such ignorance that they do not even take notice of what it is they are doing. People without any fear started calling non Masoom as imam and wali.

Under circumstances such as these, who will remember the wilayat of Ameerul Momineen (as)? Now we shall prove that not a single aspect of shia religion exists without wilayat and that religion which does not contain wilayat may be called anything, but it cannot be called the shia religion.