● Love for the self.

● Love for the self. Since the motives of will are diverse, will itself has variety, too. For example, joy and sorrow have different kinds, therefore the will it results in will also differ. b) Since the “self” and also its characteristics and activities are different, so are the activities man does based on his will.

The Difference between Tendency and Will By tendency we mean the initial wanting that has not yet become strong; will, on the other hand, refers to the wanting and eagerness that has become quite strong, an extremely important means to carry out an action. The reason for making a distinction between tendency and will is the fact that we may tend to do many things, but we never actually take action, for we do not have the needed devices, tools or knowledge about its consequences.

Defining a clear-cut boundary between tendency and will, however, is extremely tedious, of not impossible. Classical philosophy believes that free will arose after will power did.

Philosophers consider these factors as influential to actions: 1- Understanding and desiring the goal 2- Studying and contemplating the pros and cons 3- Attention to the means needed to get us to the end 4- Eagerness 5- Will power 6- Determination 7- Free will The philosophers' treatment of the issue is insufficient, for here rises the significant question whether free will arises before will power, after it or not at all.

The virtue of the subject does not necessarily imply that the action is definitely done. Man does each and every actions in certain, different conditions and situations; therefore, the needed motive has a critical role here. Not everything can serve as the motivating factor. A motive must remove from the subject what is to its disadvantage, or bring it what is advantageous. The mere existence of a goal cannot bring about actions.

The three phenomena that influence actions based on free will are: a) The will to do it. b) The decision to do it. c) The supervision and governance of the “self.” They are not enough, however, for the action to be carried out. In other words, none of the subject, the goal, will power, determination or free will can virtually be the real cause for the action - two wills, two determinations and the supervision of two “selves” are needed in free will-based actions.