Sometimes those factors are apparent to man...
Sometimes those factors are apparent to man, at other times they remain unknown to him and cannot be incorporated in his calculations. This, too, relates to fate and destiny, but not only does it not result in depriving man of free will or prevent him from striving to attain satisfaction in life; it also guides him in both thought and activity and imbues the very depths of his being with greater vitality.
He seeks to augment his knowledge and identify, as precisely as possible, the factors that pave the way for attaining greater success in life. Belief in fate and destiny is then a potent factor in advancing man toward his aims and ideals.
***** The question of the salvation or damnation of man is implicitly solved in the preceding discussion, since salvation and damnation arise from the deeds and acts of men, not from matters that lie beyond their will or from natural phenomena that have been implanted in human existence by the Creator. Neither environmental and hereditary factors nor the natural capacities present in man have any effect on man's salvation or damnation; they cannot fashion his destiny.
That which fixes man's future, is the axis on which his salvation or damnation turns and the of his ascent or descent, is the degree to which man, as a being endowed with choice, makes proper use of his intellect and knowledge and other powers. Happiness and salvation do not depend on an abundance of natural capacities. It is, however, true that the one who has greater capacities than others also bears greater responsibilities.
A slight error on his part is far more significant than a similar error on the part of a weak and powerless individual. Everyone will be called to account in accordance with the talents and capacities he possesses. It is entirely possible that a person whose innate capacities and resources are slight should order his life in accordance with the duties and responsibilities that have been imposed on him and reach that true happiness which alone is worthy of the lofty station of man.
What will enable him to achieve that result is the intensity of his efforts he expends in order to make correct use of the limited capacities he has been given. Conversely, one who has been given abundant inward resources and capacities, not only may not use them to benefit himself, he may actually misuse them to trample on his own human dignity; and cast himself into the swamp of corruption and sin.