an we make our own profit and loss into the criterion of good and evil?

an we make our own profit and loss into the criterion of good and evil? Our material world is constantly engaged in producing change. Events that did not exist today will occur tomorrow- some things will disappear and others will take their place It is obvious that what is useful and beneficial for some people today will cease to exist tomorrow. But for us who are human beings and attached to our own existence and the things of the world, the acquisition of things is good and their loss is bad.

But despite man and his attachments, the changing nature of the world produces constantly changing phenomena. If the world did not comprehend the possibility of change, phenomena themselves would not exist, and, therefore, there could also be no question of good and evil. In such a hypothetical, unchanging world there would be neither loss and deficiency nor growth and development, no contrast or differentiation, no variety or multiplicity, no compounding or mobon.

In a world without deficiency or loss, there would also be no human, moral or social criteria, limits, or laws. Development and change are the result of the motion and rotation of the planets if they ceased to exist, there would be no earth, no moon and no sun, no day, no month and no year. ***** A somewhat comprehensive view of the world will permit us to understand that what is harmful for us today, or may be so in the future, is beneficial for others.

The world as a whole moves in the direction dictated by the overall purpose of being and benefit of being; individuals may suffer harm in this process, and it may even be that mankind at large does not stand to benefit. Were we able to plunge deeply enough into the ocean of knowledge and turn the pages of its book replete with mysteries with the finger of our understanding, the ultimate purpose and outcome of all events and phenomena would be revealed to us.

However, our power of judgment is not sufficiently comprehensive to deal with the complex web that confronts us: we know neither the chain of preceding causes that have produced the phenomena of today, nor the chain of future effects those phenomena, in turn, will produce.