Two: Obeying Aulu al–Amr is the same as Obeying God and the...

Two: Obeying Aulu al–Amr is the same as Obeying God and the Prophet Obeying these three entities knows no bound, as the layout of the verse indicates.

Three: Verb “Obey” is not mentioned preceding the Words Aulu al–Amr Before the word God and the word Prophet, the verb “obey” is mentioned: “ Obey Allah and Obey the Apostle **”**, whereas the words Aulu al–Amr come directly after to “the Prophet”; thus the same verb embraces both the Prophet and Aulu al–Amr , which shows that the verb “ obey ”, preceding the word the Prophet, applies to Aulu al–Amr , too.

Just as the Prophet has to be obeyed, so have the Aulu al–Amr, which is a clear proof indicating that the obedience to Aulu al–Amr is identical to the obedience to the Prophet in all commands and prohibitions (they issue). The unavoidable conclusion is that, will be: like the Prophet, “ Aulu al–Amr ” are inerrant in all their commands and prohibitions. To expound this point, it can be said that the verb “obey” has been used only once to refer to both the Prophet and to Aulu al–Amr .

Logically, it cannot be absolute and a conditioned at the same time i.e. absolute for the Prophet, and conditioned for “ Aulu al–Amr ” because these two opposites do not go together. Inasmuch as the verb “ obey ” which refers to the Prophet is absolute, rendering obedience to Aulu al–Amr must to…