They (Imams) are the treasurers of My knowledge after you.
They (Imams) are the treasurers of My knowledge after you. It is a right that owe them. I have chosen and give to them nobility exclusively with satisfaction. Salvation will be for those who would love them acknowledge their Divine authority and accept their excellence and virtues. The angel, Jibril has brought for their (Imam's) names and the names of their fathers, the names of those who would love them and those who would accept their virtues and excellence." H 540, Ch.
19, h 5 A number of our people have narrated from Ahmad ibn Muhammad ibn 'Isa from al-Husayn ibn Sa'id from Fudala ibn Ayyub from abu a1-Maghra from Muhammad ibn Salim from Aban ibn Taghlib from abu 'Abdallah (a.s.) who has said the following. "The Messenger of Allah has said, 'Whoever would want to live like my living, die like I will die and enter the garden of Eden that my Lord has planted with His own hands, he must love (acknowledge the Divine authority of) Ali (a.s.) ibn abu Talib.
He must love (acknowledge the Divine authority of his successor) those who love him, be the enemy of his enemies and submit in obedience to his successors after him because they are of my family and my flesh and blood. Allah has given them my understanding and knowledge. I appeal to Allah and complain to Him about the case of my people's dealings, their denying the virtue and excellence of the Imams from my family. I complain to Allah for their disregard of my relation with them.
By Allah, they will murder my son (al-Husayn (a.s.). May Allah deprive them of my intercession.'" H 541, Ch. 19, h 6 Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa'dan from 'Abdallah ibn al-Qasim from 'Abd al-Qahhar from Jabir al-Ju'fi from abu Ja'far ( a.s.) who has said that the Messenger of Allah has said the following.
"Whoever would like to live as I have lived and die as will do and enter the garden that my Lord has promised to me and hold in hands the stick that Allah has planted with His own hands he then must love and acknowledge (Leadership with Divine Authority of) Ali (a.s.) and his successors after him because they do not lead you into the gates of misguidance or take you out the gate of true guidance. Thus, do not try to teach them because they know more then you do.
I have asked my Lord not to cause any separation between them and the Holy Quran until the time they will arrive in my presence near the al-Kawthar in paradise like this (showing his two fingers stretched side by side).