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Shiavault - a Vault of Shia Islamic Books An Introduction To Sir Sayyid Ahmad Khan (1817-1898) Works and Ideas It was during the decade of 1860s, that Ahmad Khan developed his ideas of a “modern Islam” and a Muslim polity living under the British rule. During this time, he wrote Târîkh Sarkashî-e D il c a Bijnore ( A History of Insurrection in Bijnor District ) and Asbâb-e Baghâwat-e Hind ( The Causes of Indian Mutiny ).
He sent 500 copies of the latter book to the India Office of the British Government in London and a personal copy to Lord Canning in Calcutta. The book was translated into English by Colonel Graham and Sir Auckland Colvin and published in Benares.
In 1860-1861, he published another tract, Risâlah Khair Khawahân Musalmanân: An Account of the Loyal Mahomdans of India , in which he claimed that the Indian Muslims were the most loyal subjects of the British Raj because of their kindred disposition and because of the principles of their religion. He also wrote a commentary on the Old and the New Testament, Tabîyyan al-kalâm fî’l- tafsîr al-tawrâ wa’l-injîl c alâ millat al-islam ( The Mahomedan Commentary on the Bible ) .
He attached a fatwâ (religious decree) by Jamâl ibn al- cAbd Allâh cUmar al- Hanfî, the Mufti of Makkah, at the end of the book. This fatwâ stated, “as long as some of the peculiar observances of Islam prevailed in [India], it is Dâr al-Islam (Land of Islam).” This was to counter the religious decrees that had been issued by many Indian culamâ’, stating that the Indian subcontinent had become a Dâr al- H arb, the land of war. This political overture was favorably received in the ruling circles.
The first two decades after 1857 witnessed Sayyid Ahmad Khan’s increasing preoccupation with the prevailing conditions of Muslims in India. He perceived Muslims as backward and in need of education. This period also saw an increasing degree of public involvement in educational and social arenas. On January 9, 1864, he convened the first meeting of the Scientific Society at Ghazipur.
The meeting was attended, among others, by Ahmad Khan’s future biographer, Colonel Graham, who was convinced that India could benefit from England’s technological wealth. The Society was established with two clear objectives; two more objectives were added in 1867.