They believe that what is called conscience is really only...
They believe that what is called conscience is really only the result of early childhood training On the other hand many scholars, like Rousseau, believe that there is a power hidden in the depths of man's nature which can distinguish good from bad.
Children who are not under the influence of an environment, which trains them in a certain way, whose conscience has not been perverted, can understand good and bad, basically and instinctively.[^1] We can agree that a part of good and evil is according to custom; for example, dress, food and such things, which may be good at one time and place and bad m, others.
But the intelligent and reasonable are governed by thinking and cannot accept that all goods and evil are like this, because trust, fulfilment of obligation, help for the poor and the weak, work for humanity, brotherhood, equality and so on have deep roots in the nature of man. On the other hand deception, injustice, breaking agreements, selfishness and the like have always and in all places been condemned. One cannot, therefore, say that they came to be regarded as instinctively bad.
One must therefore accept the existence of conscience, but with the following necessary condition: that conscience, by itself, cannot guide man completely - it needs training. It must, like minerals in the grounds, be extracted and refined. Otherwise, it may be perverted under the influence of a corrupt environment, with the result that these psychologists cannot recognise it and therefore deny its existence. This is an indication that man needs infallible prophets.
Human Ideologies From early times up to now, man has been putting forward many ideas for the improvement of society and the individuals who it comprises. But because man is not completely aware of the secrets of spiritual and material well-being, and his ignorance is very great, he has never been able to put forward any ideas which have been able to satisfy the full requirements of human nature. Dr.
Burrows said some years ago that at Princeton he heard Einstein say that science tells us what is there, but religion tells us what should be there, and Victor Hugo said that as much as man progresses, his need for religion becomes greater. Another difficulty with such ideologies is that whatever intelligence tells us, however right it may be, no guarantee can be made that we will follow its ideas.