ভূমিকা
Shiavault - a Vault of Shia Islamic Books A Shi'ite Encyclopedia (chapter 5) Tragedy of Karbala As Reported By the Sunnis (part Vi) [Humayd b Muslim reported:] By God, later I visited him when he was ill. By God, other than Whom there is no deity, I saw him drinking water without being able to quench his thirst, and then vomiting. He would cry out, "The thirst, the thirst!" Again he would drink water without being able to quench his thirst, again he would vomit. He would then burn with thirst.
This went on until he died, may God curse him. When al-Husayn saw the extent of the number of troops encamped with 'Umar b. Sa'd, may God curse him, at Ninawa in order to do battle against him, he sent to 'Umar b. Sa'd that he wanted to meet him. The two men met at night and talked together for a long time. (When) 'Umar b. Sa'd went back to his camp, he wrote to Ubayd Allah b. Ziyad, may he be cursed. God has put out the fire of hatred, united (the people) in one opinion (lit.
word), and set right the affairs of the community. This man, al-Husayn, has given me a promise that he will return to the place which he came from, or he will go to one of the border outposts - he will become like any (other) of the Muslims, with the same rights and duties as them; or he will go to Yazid, the Commander of the faithful, and offer him his hand and see (if the difference) between them (can be reconciled).
In this (offer) you have the consent (to what you have demanded) and the community gains benefit. When Ubayd Allah read the letter, he said: "This is the letter about a sincere man who is anxious for his people." "Are you going vo accept this from him," demanded Shamir b. Dhi al-Jawshan, jumping up, When he has encamped on your land nearby?
By God if he was a man from your land and he would not put his hand in yours, whether he was in a position of power and strength (or) whether he was in a position of weakness and impotence you would not give this concession, for it would be (a mark) of weakness. Rather let him and his followers submit to your authority.
Then if you punish them, (it will be because) you are the (person) most appropriate to punish, and if you forgive them, you have the right (to do so)." "What you have suggested is good," replied Ibn Ziyad. "Your view is the correct view. Take this message to 'Umar b. Sad and let him offer al-Husayn and his followers (the opportunity of) submitting to my authority. If they do that, let him send them to me in peace.