“As for us, we will have a leader from ourselves.
“As for us, we will have a leader from ourselves.” Once more Abu Bakr, a frail little man of sixty with a slight stoop, was faced with a scene of excited anarchy. He confronted it with apparent composure. “O men of Medina,” he said, “all the good which you have said of yourselves, is deserved. But the Arabs will not accept a leader except from Quraish.” “No! No! That is not true!
A chief from us and another from you.” The hall was filled with shouting, the issue hung in doubt, the anarchy only increased. “Not so,” replied Abu Bakr firmly. “We are the noblest of the Arabs. Here I offer you the choice of these two, choose to which you will swear allegiance,” and he pointed to his two companions, Umar and Abu Ubaida, both Quraishis. (The Great Arab Conquests, 1967) Sir John Glubb has referred to the “wild scene” which followed immediately at the death of the Apostle.
It is true that there was much chaos and confusion. But most of it was engineered by pragmatic necessity. As soon as Abu Bakr arrived on the scene, he convinced everyone that the Apostle was dead, and confusion came to an end. Confusion was kept up as long as it was needed but now it was needed no more. The Ansar were watching the events.
It occurred to them that the refusal of the Muhajireen to accompany the army of Usama to Syria; their refusal to give pen, paper and ink to the Prophet when he was on his deathbed and wanted to write his will; and now the denial of his death, were all parts of a grand strategy to take the caliphate out of his house. They were also convinced that the Muhajireen who were defying the Prophet in his lifetime, would never let Ali succeed him on the throne.
They, therefore, decided to choose their own leader. But the Ansar were outmaneuvered by the Muhajireen. The Ansar did not have an intelligence system working for them but the Muhajireen had. The man who informed Abu Bakr and Umar what the Ansar were doing, was himself an Aussite of Medina. As already pointed out, he squealed on the Khazraj. Actually this spy met Umar and informed him about the assembly of the Ansar in Saqifa. Abu Bakr was in the chamber of the Prophet. Umar called him out.
He came out and both of them sped toward Saqifa. They also took Abu Obaida with them. They formed the “troika” of king-makers. The Ansar in Saqifa were not conspiring against Abu Bakr or Umar or against anyone else. They were debating a matter that affected Islam and all Muslims.