ভূমিকা
Shiavault - a Vault of Shia Islamic Books Ammar Ibn Yasir (ra) - A Companion of the Prophet ('s) Chapter 3: Condition of Makkah After Yasir and Sumayya were married, Allah blessed them with a son, whom they named ‘Ammar. ‘Ammar was passing his days of boyhood and was gradually growing up in advance of his years.
The manner of the growth and development of this boy was such that it might be said that he was not allowing the passage of time to transfer him from one stage to the next one and to change him from one form to another. The boy reached the stage of manhood and when he stepped into the twentieth year of his age the signs of dignity and righteousness could be observed in him and he became well known for his good behaviour towards his parents as well as other people.
The people were pleased with him and he also overlooked the bad behaviour of others. ‘Ammar spent his entire time in silence. He was always reflecting and did not pay any heed to things which were alluring for the elders and slaves of Makkah. ‘Ammar avoided the pomp and pelf in which the wealthy persons of that time had fallen and had nothing to do with them.
The superficial observers, who saw ‘Ammar silent, thought that his silence was that of a weak and helpless stranger, who was spending his days under the protection of a benevolent host, and was enjoying comfort and favours and, therefore, avoided interference with the affairs of the people and did not converse with them.
However, those who had better contacts with him knew that this silence had a much deeper root, because he as well as other thoughtful, clear-sighted and noble minded persons had become very pessimistic on account of idol worship and vain and futile beliefs and old and rotten customs of the Arabs, but could not criticize them on account of fear for their lives.
This was especially the case with a shelter less person like ‘Ammar, whose stay in Makkah was due to his father having become an ally of Abu Huzayfa and his entire strength was limited to this that he was leading his life under the protection of the chief of Bani Makhzum. He and others were, therefore, obliged, in spite of all their sentiments, to keep their mouths shut.