ভূমিকা

Shiavault - a Vault of Shia Islamic Books Hajj (The Pilgrimage) The Last Message The actions of Hajj transmit the message that the Qur’an relates in words. Before the completion of Hajj, it is recommended that you read the whole Qur’an at least once and learn a lesson from its final chapter. Why the final chapter? The last words of the final chapter of the Qur’an warn of a DANGER while the last action of Hajj is the SHOOTING!

At the end of Hajj, you are to "shoot the three idols" while the end of Qur’an "denies the three powers". In the last part of Hajj, a Muslim is warned of a "danger" and in the last chapter of the Qur’an, he is warned of a "mischief". Surprisingly, the Qur’an comes to an end but the mischief will not; the prophecy ends but the danger still exists!

The last two chapters of the Qur’an speak of "seeking refuge from mischief" and also warn Muhammad (S) the last prophet of monotheism who completed the prophecy of Ibrahim. And, the last two days of Hajj are to be spent in Mina where one must fight and where Allah warns Ibrahim, the man who started this prophecy. And you, Oh follower of Muhammad (S) and Ibrahim's tradition, you are to understand the "codes" and not only to follow the acts. Where are you going after Mina?

Oh Hajj, before we leave Mina for our homes, let us sit down and read the last two chapters of the Qur’an to discover what danger our victorious prophet was cautioned about. Let us listen to these revelations to know from what Allah told his beloved messenger to seek refuge ( Qur’an 113 ): Say (Oh Muhammad), I seek refuge in the Lord of dawn. From the mischief (evil) of that which he created. From the evil of darkness when it is tense. From the evil of malignant witchcraft.

And from the evil of the envier when he envieth. Qur’an 113 Here Allah refers to the foreigners and foreign enemies who are strangers to you and your country. You must fight them! As in a dark night in which everything is obscured, the darkness of evil and ignorance covers the valley of Mina and the vision of Arafat. The insight of Mashar and the ideal faith of Mina are all lost in the dark! As a result, you are in Mina but you cannot see nor realize important matters.

You have love but do not know for whom! You have faith but do not know in whom! And, you will sacrifice your "son" not for the sake of God but before Satan! Darkness is everywhere!!! You shoot not at Satan but at the angels! You sacrifice man not the sheep!