They will ignite the enemy's tent and overthrow the darkness and ignorance.
They will ignite the enemy's tent and overthrow the darkness and ignorance. The agents who hid in the dark behind the rocks will be forced to flee. The complexes of jealousy will remain untouched but will be buried in the hearts of ill-friends! As Imam Fakhr Razi noted, Sura Dawn points to one characteristic of God, while Sura People, points to three characteristics. This indicates a more serious danger which seems to be more difficult to get rid of it.
In Sura 113 (Dawn) Almighty God is called upon as the "God of dawn". This chapter describes the darkness and its power at the enemy of the sun; but by SUNRISE they will die. In Sura 114 (People), Almighty God is called upon as the "Lord" the "King" and the "Love"; these are the three powers or enemies of man who live among the people and claim to be their Lord. Say I seek refuge of: Lord of the people, King of the people, God of the people or Love of the people.
Sura Dawn refers to this world, the society, the power of darkness when it takes over, those who knowingly and secretly brain-wash people and the selfish treacherous ones. It speaks of three social disasters - darkness and injustice, corruption and straying, selfishness and treachery! Who is sacrificed here? Mankind, human society and revolutionary movements! Sura People speak of social systems, social structures and the governing power that makes decisions for the people.
It refers to the existing relationship between the people and their lord or their god-father. It mentions the real evil, the usual enemy of the people. And who is sacrificed here? Not the human being, not the human society but the "people themselves"! Idols are created and worshipped. They claim God's special attributes and place themselves only in relationship to the Lord and the people NOT in relationship to the world or nature! Simple minded people are enslaved by them.
In contrast to the opinion of some educated individualists who search for the truth by reading texts rather than facing the facts, monotheism and polytheism, are not two philosophical theories or disputes in the temple; they are live and productive facts in human nature and life. Monotheism and polytheism are in the heart of movements and socio-economic struggles of people of all times. In other words, polytheism is a faith as well as history's dominating faith.