Then he added that the Hanafites maintained the pilgrimage...

Then he added that the Hanafites maintained the pilgrimage to the Prophet's tomb was the best of the recommended practices, even close to being treated at the level of an obligatory practice.

He went on to say that, in the same way, the Malikites and Hanbalites stipulated it and al-Subki has explained their report in his book on pilgrimage ( ziyara ) ....” The permissibility of making a pilgrimage to the graves of righteous men, and even of those who are merely Muslims, of calling for peace to be with them, of praying for them and of bringing reward to them by recitation of the holy Qur 'an and by good actions-this permissibility is confirmed by the Sunna which is supported by the definitive practice associated with the time of the Prophet.

It is well known that the Imamite Shi'a hold the view that it is a recommended practice to make pilgrimages to the tomb of the Prophet, of the Imams of the Holy Family and of righteous men, to worship God at them by performing the salat , praying, reciting the holy Qur 'an, calling for peace to be with them and praying for them. Furthermore, they consider that that is one of the rituals of God and it is an act of piety of the heart.

According to them, it was established by the definitive Sunna and the definitive consensus. There is no dispute about that among them. It is certain that the practice of the Muslims from the time of the Apostle of God throws light on the legal aspect of the problem and reveals, at least, the permissibility of making pilgrimages to tombs, even if it does not reveal its legal predominance. II.

The History Of The Ziyara Before Al-Husayn Al-Sayyid Muhsin al-Amin has reported: “It has been established that the Prophet used to visit the cemetery of al-Baqi' and the martyrs of Uhud.