God has exclusively endowed the (as) with this purity.
God has exclusively endowed the (as) with this purity. The Most High says: "Indeed God desires to repel all impurity from you, O people of the Household, and purify you with a thorough purification." [^3] In addition, testifying that this virtuousness was passed on from father to son and God Most High destined this purity to be preserved within this noble line throughout the eras of ignorance that came to pass in human history Over the different ages God Most High has chosen this blessed line for the office of Imamate in the life of man.
"Indeed God chose Adam and Noah, and the progeny of Abraham and the progeny of Imran above all nations. Some of them are descendants of others, and God is All-hearing, All-knowing." [^4] Let us look at this section of the supplication of Ziyarat al-Warith: “I bear witness that you were a light in noble loins and pure wombs.
The era of ignorance did not soil you by its impurities nor did it clothe you in its garments of darkness.” I do not want to pass on without pointing to this beautiful expression of purity of this house; the result of the fecundation brought about by noble loins and purified wombs: loins of men who were above worldly things that people scramble for; and wombs of women who were chaste and free from the scum of civilizations of the ages of ignorance seen by man.
3- Testifying to the position which was taken by Husayn (as) with regard to what the nation was experiencing; the leadership role assigned to him by God in the form of Imamate and guardianship over the Muslims; and the fact that God had commissioned him to guide the community. Coupled with this, was the position of his offspring in leading and guiding the Muslims towards God Almighty. We also read in it: “I bear witness that you are among the pillars of religion and the pivots of believers.
I bear witness that you are the pious, the obedient, the chaste, the guided and the guide. I bear witness that the Imams from your offspring are the epitome of piety, the milestones of guidance, the stronghold and proof over the people of the world.” Third Aspect: Stand This is the stage for asserting loyalty, which comes after submission and testimony. Here stand pertains to both faith and action.
Faith is eloquently described through these words: “I believe in you and in your return, I have firm faith in the rules of my religion, and my heart is submissive to your hearts”, in the supplication of Ziyarat al-Warith.