ভূমিকা
Shiavault - a Vault of Shia Islamic Books An Islamic Perspective of Political Economy Chapter 3 : the Islamic Theory of Distribution The first step to end the contradictions in the economic structure of society begins with the distribution of economic resources among people. A just social system is one that allows all people to benefit from economic wealth. The Islamic economic system, accordingly, is based upon this criterion.
The first form of economic wealth is the natural resources of the environment. Unjust distributtion of economic wealth begins with the problem of ownership of these natural resources. One must know who has the right of ownership of these resources in Islam. Sadr, thus, must develop the theory of distribution of natural resources at two stages: preproduction and postproduction stages, or what he calls primary wealth and secondary wealth, respectively.
Al-Sadr, "al-Nazariyyah al-'Islamiyyah li-tawzi' al-masadir al-tabi'iyyah" (Islamic Theory of Distribution of Natural Resources) in Ikhtarnalak (Beirut: Dar al-Zahra', 1982), 136-137. Chapter 4 : Distribution of Natural Wealth In constructing the conceptual framework of his theory, Sadr also disagrees with political economists on the scope of economic resources. He disregards capital and labour as parts of economic resources.
It is only nature that can be taken into account in the theory of distribution of natural resources. "For capital is, in fact, a produced wealth and not a primary source of production, because it represents, economically [speaking], any wealth which is produced and generated through human labour that can be reinvested in the development of new wealth.
[^7] On the other hand, nature itself is classified into four categories: 1) land; 2) raw material; 3) water; and 4) other natural resources such as living species in the air, sea and on land.