To be sure...
To be sure, he is well educated in and takes most seriously Western secular psychology, social psychology, sociology, anthropology, and philosophy as “tools” to understand and comprehend “human being”. But he is also fully aware, that secular sociology fragments and compartmentalizes the human being, and thus doubles up the extreme division of labor and its alienating effects in modern civil society.
The secular methodology loses the totality of man, as once projected by Plato and the Neo-Platonists, and most recently by Allama M. T. Jafari: the unified tripartite framework of “human being” - body, psyche, and soul. Persia (Iran) and Europe are not only different; they also have much in common. However, Seyed Javad Miri is correct in his observation, that positivistic sociology is unable to account for human “wholeness” or “integratedness,” not to speak of bringing it about.
Seyed Javad Miri is aware that the dominance of positivistic sociology has damaged the study of human society.
Since August Comte, the inventor of the names “positivism” and “sociology”, positivism means the anti-metaphysical metaphysics of “what is the case.” As positivistic sociology describes, categorizes, mathematizes and puts into statistical form, what is the case in modern civil society, it fails to see and is blinded against what ought not to be, and what in terms at least the Abrahamic religions – Judaism, Christianity, and Islam - is against God and his will, and should therefore be changed.
The Mosaic Decalogue, which all three Abrahamic religions have in common, and which could be summed up in the Golden Rule, which all living world religions share, is revolutionary. Without stealing, murdering, and lying, no modern ruling class could possibly establish bloody retaliation and revenge among individuals as well as among nations.
Seyed Javad Miri is fully conscious of the fact that in the secular positivistic sociology instrumental or functional rationality dominates mimetic or communicative rationality. Secular modernity once promised more than instrumental rationality. But as it was immensely successful in terms of the functional natural sciences and technology, it neglected communicative rationality: It sold and lost its soul, including psyche and body.