Knowledge of the former type is descriptive...
Knowledge of the former type is descriptive; knowledge of the latter type is explanatory. It is explanatory knowledge that provides scientific understanding of the world. (Salmon, 1990) Allama Jafari agrees that our inquiry should not only lead to explanation but also be based on certain rules. In other words, he argues that there is a fundamental rule in any scientific enterprise which is unchallengeable due to the nature of epistemological inquiry in relation to subject.
The issues which are discussed over have very general or common natures that are not appropriate to be considered as a subject for the scientific inquiry. (Jafari, 1976. Chapter 1) Said differently, in any scientific inquiry one needs to have a subject-matter and a set of problematiques as well as appropriate methods for analyzing the field of inquiry. To put it differently; within human sciences we need to distinguish between two broad realms of normative and descriptive fields.
This distinction would enable us to elaborate on the specificities of human sciences in contrast to other fields of knowledge such as physics, biology and mechanics or chemistry. In Allama Jafari’s view, the general issue that is discussed within the context of human sciences is ‘human being’. (Jafari, 1976.
Chapter 1) This is to argue that the subject-matter does have deep- rooted effects upon the nature of problematiques and even how we approach the issues within the field of inquiry.[^1] By looking at the history of ideas one could easily discern that the study of human cultural life is not an easy task and as a matter of fact fraught with many serious controversies and heated debates which, some would suggest, could cast doubt upon the very possibility of having a science of man .
A cursory look at the terms which are related to the study of human life would reveal the complexity of this field of inquiry: human science , humanistic social science , moral science , behavioral sciences , social science , and Geisteswissenschaften or spiritual sciences .
In other words, we have different discourses whereby some prefer to emphasize on the moral aspect of human existence while others choose the behavioral dimensions of human activities and again some others influenced by the Romantic Movement favor to view the spiritual significance of human leben and still other scholars who endorse the scientific over against the humanistic approach to the study of human society.