14- عَجِبتُ لِمَن يَشتَرِي العَبِيدَ بِمَالِهِ فَيُعتِقُهُم...

14- عَجِبتُ لِمَن يَشتَرِي العَبِيدَ بِمَالِهِ فَيُعتِقُهُم کَيفَ لَا يَشتَرِي الَأحرَارَ بِحُسن خُلقِهِ. 14- I wonder at one who purchases the slaves and releases them. Why doesn't he try to make the free people indebted by his good conduct? 15- سَخَاءُ النَّفسِ عَمَّا في أَيدِي النَّاسِ أَکثَرُ مِن سَخَاءِ البَذلِ . 15- It is much better to be uninterested in other's properties than to be munificent. 16- عَونُکَ لِلضَّعِيفِ أَفضَلُ مِنَ الصَّدَقَةِ .

16- To help the disabled is much bette,' than to give alms. 17- أَفضَلُ المَالِ مَا وُقِيَ بِهِ العِرضُ . 17-Best wealth is that }vhich provides a good name for its owner. 18- لَيسَ لِلصَّبِيَّ لَبَنٌ خَيرٌ مِن لَبَن أُمَّهِ . 18- There is no hetter milk for the baby's nourishment than its mother's. 19- مَن عَرَضَ نَفسَهُ لِلتُّهمَةِ فَلَا يَلُومَنَّ مَن أَسَاءَ الظَّنَّ بِهِ. 19- He who exposes himself to an open lccusation should not blame those who may suspect him.

20- لَا يَعدَمُ العُقُوبَةَ مَنِ ادَّرَعَ بِالبَغيِ. 20- The oppressors will finally be punished. 21- مَن أَرَادَ أَن يَکوُنَ أَغنَ? النَّاسِ فَليَکُن وَاثِقاً بِمَا عِندَ الله عَزَّوَجَلَّ. 21- He who wishes to be the most need- less J should put his full trust in God. 22- مَن صَبَرَلِلحَقَّ عَوَّضَهُ الله خَيراً مِمَّا صَبَرَ عَلَيهِ . 22- He who shows patience in provi- ding God's consent will no doubt get more than what he has lost.

23- مَن سَرَّهُ أَن يُنسَأَ فِي أَجَلِهِ وَيُزَادَ فِي رِزقِهِ فَليَصِل رَحِمَهُ. 23- He who desires to postpone the time of his decease and wishes to have his sustenance increased should observe ties of kin\'hip. 24- مَن فَرَّجَ عَن مُؤمِنٍ فَرَّجَ الله عَن قَلبِهِ يَومَ القِيَامَةِ. 24- God will make happy on the Day of Judgement, the person who has remo- ved the grief from the heart of a believer 25- أَحسِنُوا جِوَارَ النَّعَمِ فَإنَّهَا وَحشِيَّةٌ مَا نَأَت عَن قَومٍ فَعَادَت إلَيهِم.

25-Be good companions of blessings because they are fleeting: once gone a)vay, will not return. 26-مِن أَخلَاقِ الَأنبِيَاءِ ((عَلَيهِمُ السَّلَامُ)) التَّطَيُّبُ. مِن أَخلَاقِ الَأنبِيَاءِ ((عَلَيهِمُ السَّلَامُ)) التَّنَظُّفُ. 26- To use scent is a manner of the holy prophets (A.S.). Cleanliness is characteristic of prophets. 27- لَا يَعدَمُ المَرءُ دَائِرَةَ السَّوءِ مَعَ نَکثِ الصَّفقَةِ. 27- One who breaks his promise will not be left safe and sound in the unplea- sant events.

28- إِنَّ الحُکَمَاءَ ضَيَّعُوا الحِکمَةَ لَمَّا وَضَعُوا عِندَ غَيرِ أَهلِهَا.