ভূমিকা
Shiavault - a Vault of Shia Islamic Books 100 Maximas Form Imam Ali (a.s)&imam Ali Bin Musa Al-rida (a.s) Supplement 2 50- أَوضَعُ العِلمِ مَا وَقَفَ عَلَ? اللَّنسَانِ وَأَرفَعُهُ مَا ظَهَرَ فيِ الَجَوَارِحِ وَالَأرکَانَ . 50- That knowledge is very superficial which remains only on your tongue; the intrinsic merit and value of knowledge is that you act upon it. 51- إعقِلُوا الخَبَرَ إذَا سَمِعتُمُوهُ عَقلَ رَعَايَةٍ لَا عَقلَ رِوَايَةٍ، فَإنَّ رُوَاةَ العِلمِ کَثِيرٌ وَرُعَاتَةٌ قَلِيلٌ.
51- Whenever a tradition of the Holy Prophet (A.S.) is related to you examine it carefully and think over it deeply, do not be satisfied with mere verbatim repetion of the same, because."there are many people who repeat the words containing knowledge but there are few who ponder over them and try to fully grasp the meaning they convey. 52- لَا يَستَقِيمُ قَضَاءُ الحَوَائجِ إلَّا بِثَلَاثٍ: بِاستِصغَارِهَا لِتَعظُمَ، وَبِاستِکتَامِها لِتَظهَرَ، وبِتَعجِيِلهَا لِتَهنُؤَ.
52- To secureforyourselffame, credit as well as blessings the help that you give to men in need should possess following attributes: (a) whatever its extent it should be considered by you as trifling so that it may be granted a high status; (b) it should be given secretly, then the Lord will he.\'tow upon it fame and celebrity and (c) it must be given immedately, so that it may bring pleasure and utility to the receiver.
53- لَا يَترُکُ النَّاسُ شَيئاً مِن أَمرِ دِينِهِم لِاستِصلَاحِ دُنيَاهُم إلَّا فَتَحَ الله عَلَيهِم مَا هُوَ أضَرُّ مِنهُ. 53- Those who give up religion to better their circumstances in life seldom succeed. The Wrath of God makes them go through more calamities and losses than the gains they gather for themselves. 54- رُبَّ عَالِمٍ قَد قَتَلَهُ جَهلُهُ، وَ عِلمُهُ مَعَهُ لَا يَنفَعُهُ. 54- There are many educatedpeople who have ruined their future on account of their ignorance of religion.
Their knowledge did not prove of any avail to them. 55- لَا يُقِيمُ أَمرَ الله سُبحانَهُ إلَا مَن لَا يُصَانع، وَلَا يُضَارِعُ وَلَا يَتَّبعُ الَمطَامِعَ. 55- Only such a person can establish the Divine Rule, who, where justice and equity are required, will neither feel deficient nor weak and who is not greedy and avaricious. 56- إذَا استَولَ? الصَّلاحُ عَلَ? الزَّمَانِ وَأَهلِهِ ثُمَّ أَسَاءَ رَجُلٌ الظَّنَّ بِرَجُلٍ لَم تَظهَر مِنهُ حَوبَةٌ فَقَد ظَلَمَ، وَإذَا استَول?َ الفَسَادَ عَلَ?
الزَّمَانِ وَ أَهلِهِ فَأَحسَنَ رَجُلٌ الظَّنَّ بِرَجُلٍ فَقَد غَرَّرَ.
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