In these philosophical and rational discourses of the Nahj...
In these philosophical and rational discourses of the Nahj al-balaghah on tawhid what constitutes the focus of all arguments is the infinite, absolute and self-sufficing nature of the Divine Essence. In these passages, 'Ali ('a) attains to the heights of eloquence, and none, neither before him nor after him, has approached him in this aspect.
Another issue dealt with is that of the absolute simplicity (al-basatatal-mutlaqah) of the Divine Essence and negation of every kind of multiplicity, divisibility in the Godhead and refutation of separability of the Divine Attributes from the Divine Essence. This theme occurs repeatedly in the Nahj al-balaghah. Also discussed is a series of other profound problems which had never been touched before him.
They are: God being the First while also being the Last; His being simultaneously the Manifest and the Hidden; His priority over time and number, i.e.
His pre-eternity is not temporal and His Unity is not numerical; His Supremacy, Authority, and Self-sufficiency; His Creativeness; that attendance to one affair does not prevent Him from attending to other affairs; the identity of Divine Word and Act; the limited capacity of human reason to comprehend His reality; that gnosis (ma'rifah) is a kind of manifestation (tajalli) of Him upon the intellects, which is different from conception or cognition by the mind; the negation of such categories and qualities as corporeality, motion, rest, change, place, time, similarity, opposition, partnership, possession of organs or instruments, limitation and number; and a series of other issues which we shall, God willing, mention later and give examples of every one of these.
Even a thinker well-versed in the beliefs and views of ancient and modern philosophers would be struck with wonder to see the wide range and scope of the problems propounded in that wonderful book. An elaborate discussion of the issues raised and dealt with in the Nahj al-balaghah would itself require a voluminous book and cannot be covered in one or two articles.
Unavoidably, we shall be brief; but before we commence our brief survey, we are compelled to mention certain points as an introduction to our discussion.…