Hadiths are considered as the secondary source of Islamic...

Hadiths are considered as the secondary source of Islamic legislation after Qur'an, therefore it was very important to divert such a danger. The exposition of this trend to the Muslims at large was very vital, this was done by disgracing those who embarked upon this terrible mischief and those who nurtured it. A few samples of the fabricated Hadiths are as follows. Through Abu Hurairah, the Prophet said "God has trusted three for his revelation: myself, Jabriel and Muawiya".

I wonder what God was doing for the revelation when Muawiya was 'part of the non-Muslims' camp. Again, Abu Hurairah narrated that the Prophet had given Muawiya an arrow and told him "Take this arrow until we meet in Paradise". What a lucky arrow to enter Paradise.

Abdullah ibn Umar claimed that the Prophet said "You will see greed after me, and things which you would disagree with”, the people asked "O Prophet of God, then what do you order us?" The Prophet said, "Do the governor's right and ask God for yours”.

Another fabricated Hadith said to be narrated by Abdullah ibn Umar "Endure what you do not like of your governors, because if you separate from the group (Jama'a) one foot and then died, you would have died as an unbeliever" These fabricated Hadiths are not only principally contradicting the Quran and other verified Hadiths but are calling Muslims to be slaves of their rulers, exactly what the Ummayads' were aiming for.

Appointing Yazid Muawiya was not ruling as an individual, but was representing a way of thinking different in nature from that of Islam. He was not content to leave the ruling stage without making sure that it was properly looked after, his pragmatic and materialistic mind drove him to prepare the crowning of his son, Yazid, even though he made many promises that he would not even contemplate so.

Muawiya had a difficult job to perform before leaving this world, because the conditions at the time were such that there were still Muslims who were politically conscious and wanted to see the restoration of Islamic laws and values. Indeed, he tried his best at buying allegiances for his son from; Army commanders, chiefs of tribes and distinguished personalities. But his efforts failed with many and he left general instructions of the way to deal with them.