Also it is not permitted to perform Tawaf on that part of...

Also it is not permitted to perform Tawaf on that part of side of Ka’ba which is called Shadherwan (although today Shadherwan has been made in the way that practically Tawaf is not possible on that) and it is not permitted to go on the wall of “Hijr Ismael” and perform Tawaf.

Article 192 Putting the hand on the wall of Ka’ba or the wall of Hijr Ismael or on the al-Hajar al-Aswad does not harm Tawaf, but the Mustahab precaution is to abstain from putting the hands on the wall of Ka’ba on the side which Shadherwan is placed.

Article 193 If a person enters the Ka’ba during Tawaf then his/her Tawaf is invalidated and he should redo it, and whenever one performs Tawaf from inside of Hijr Ismael then that round should be performed again from al-Hajar al-Aswad is, as has been said before. But if someone performs on the wall of Hijr Ismael or Shadherwan then only that distance should be retaken.

Article 194 Whenever one leaves Tawaf deliberately but does not go out of the mosque and returns before that sequence is completed and continues from the place that he/she had left, then this Tawaf is correct. Sixth It is famous among Faqihs that Tawaf should be performed in the distance between the Maqam Ibrahim and the house of Ka’ba (it is less than thirteen meters) and this distance should be observed from each side.

Therefore, the Tawaf zone is less than three and a half meters in the side of Hijr Ismael, because the size of Hijr Ismael is ten meters and it subtracts from the whole distance. But it was so much better that Tawaf could be performed in all parts of Masjid al-Haraam although it is better to observe the precaution.

It means that if performing Tawaf in the defined distance is not hard then the Muhrim does not go out of that zone; and performing Tawaf in upper levels is not free of problem in other than necessary cases. Seventh Sequence is one of the conditions of Tawaf; it means that the performer should circumambulate seven complete rounds around the house of Ka’ba. Less than seven rounds is not enough, but as we said before, sequence is not one of the condition of a supererogatory Tawaf.

Article 195 Whenever the time of obligatory or supererogatory “Vitr” prayer comes during obligatory Tawaf, then the performer can leave Tawaf, perform the prayer and then return and continue the rest of Tawaf, only if it is before the completion of four rounds or after that. Previous…