Rather, he goes to the Imam of his time, Imam ‘Ali Naqi (a.
Rather, he goes to the Imam of his time, Imam ‘Ali Naqi (a.s.), presents his beliefs to him (a.s.) for verification and deems him (a.s.) to be a witness over his creed. Come, let us hear it from the source himself. "I went to the presence of my blessed master, Imam ‘Ali Naqi (a.s.). On seeing me, he (a.s.) remarked, 'Welcome, O Abul Qasim! You are our true friend.' I requested, 'O son of Allah's Messenger! I want to present my beliefs and creed before you.
If you declare these beliefs to be correct and are satisfied with them, I will remain steadfast on them and meet the Lord with them.' He (a.s.) ordered , 'Go ahead, explain them.' I declared, 'I believe that. Tawhid (Divine Monotheism) Allah, the High and the Almighty, is only One. None is like Him. He is between the two limits, the limit of denial and the limit of immanence (similarity). He is neither body nor form nor accident nor essence.
Rather, He is the Creator of bodies, the Maker of forms, the Originator of accidents and essences. He is the Lord of everything and their Master. He is their Originator and He is the One to grant them existence from non-existence. Prophethood I deem Hazrat Muhammad Mustafa (s.a.w.a.) to be the slave of Allah, His Messenger and His last Prophet. There will be no prophet after him till the Day of Judgment.
His Shariah is the last Shariah and there will be no other Shariah till the Day of Resurrection. Imamat I believe that after Hazrat Muhammad Mustafa (s.a.w.a.), the Imam, the Caliph, and the one in authority (Wali al-Amr) is Ameerul Mu’mineen ‘Ali Ibn Abi Taalib (a.s.), followed by his two sons, Imam Hasan al-Mujtaba (a.s.) and Imam Husayn (a.s.), the Chief of the Martyrs.
Thereafter, Imam ‘Ali Ibn Husayn (Zainul Aabedeen) (a.s.), Imam Muhammad Ibn ‘Ali (Baqer) (a.s.), Imam Ja'far Ibn Muhammad (Sadeq) (a.s .), Imam Moosa Ibn Ja'far (Kazem), Imam ‘Ali Ibn Moosa (Reza) (a .s .), Imam Muhammad Ibn ‘Ali (Taqi) (a.s.), and after him, you, O master! Mahdawwiyah {On hearing this} Imam (a.s.) remarked, 'After me, my son Hasan (Askari) (a.s.), followed by his successor. What will be the condition of the people concerning his successor?' I asked, 'Master!
W hat will be this condition and what will happen?' He (a.s.) informed, 'He will not be seen.