(3) In any case...

(3) In any case, as it was pointed out earlier, the great creature of Allah whether it be among the angels or is another kind of creature, will be with the angels in the Hereafter; all of them ready to obey Allah command. In the Hereafter, everyone is so terrified that no one is able to say a word or offer intercession except by Allah's leave. They praise Him, or intercede, as He permits, only for those who are deserving.

It is cited, in a narration, that once Imam Sadiq (p.b.u.h.) was asked about this verse and he said: ,By Allah, on the Day of Judgement, we will be given leave for them and we will speak. The narrator asked him (p.b.u.h.) what he would say on that Day, and he answered: We praise our Lord, and send blessings on our Prophet, (1) Majma'-al-Bayan vol.10, p! 427. (2) Tafsir-i-Ali-ibn-Ibrahim, vol.2, p.402. (3) Durrual-Manthur, vol.6, p. 309.

and intercede for our followers and our Lord does not refuse us'.(1) It is understood from this narration that on the Day of Judgemcnt the Prophets and the sinless Imams will be in the row of angels and 'the Spirit' who will be given leave to speak will praise Allah and intercede. The term /sawab/ 'what is right' is an evidence that angels the Spirit, prophets, and Saints will intercede for those who are deserving and their intercession will not be undue.

Then, it points to that Great Day which is the Day of resurrection for both men and angels, as well as The Day of Judgement for the transgressors, where they will be given their recompense and the Righteous will be rewarded, and it says: That Day is certain. The term /haqq/ means: 'a thing that surely happens' and 'that which is right and proper, just and true'.

This meaning is completely right for the Dooms Day, where the rights of everyone will be given to him; the oppressed's rights will be taken from the oppressors, the 'rights' and 'the hidden secrets' will be manifested, and hence, it will be 'right' in all respects. Since recognition of this fact can he the most effective motive for men to move towards the path of Allah and obeying him, then immediately after the previous sentence.

in this verse, it says: "...whoever then desires may take refi!ge with his Lord.