The Qur'an speaks to people like this and curses them by saying...
The Qur'an speaks to people like this and curses them by saying: `Curse be on you ‑ you are not a Hajji ‑rather, you are not even a Muslim!' فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ “So then woe to those who pray ‑ those of them who are heedless of the Salat.” [^4] Paying attention to all of the acts which are obligatory (Wajib), namely paying Khums and those things which are forbidden such as not taking interest, not taking bribes, not selling less that what one takes money for, not selling things for more than their worth, not to hoard or cheat in business transactions and...
are some one the traits that one must bring back from the Hajj as gifts. One must enliven into the hearts of others things such as paying importance to those acts that are obligatory and staying away from sins.
That Hajji who after returning from Hajj stops paying Khums is not only not regarded as a Hajji, but from the point of the Qur'an, is a polytheist (Mushrik) and a disbeliever (Kafir): وَوَيْلٌ لِلْمُشْرِكِينَ الَّذِينَ لَا يُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ “And woe to the polytheists: those who do not give poor‑rate and do not believe in the hereafter.” [^5] The woman who has just returned from Makkah and Madinah after the Hajj must improve her hijab, and make it the same as the hijab of Fatimah az‑Zahra (as) so that her covering is an example and model not only for herself, but also for others.
That woman who has gone to Makkah but returns without the gift of the hijab of Fatimah az‑Zahra (as) for others and continues to wear her hijab in a wrong manner, or does not wear the hijab at all, has trampled over more than ten verses of the Qur'an and her Hajj was nothing more than troubles to herself. Yes! The Muslim man and woman, after completing the Hajj must through his and her Islamic etiquette ‑ both amongst their household and amidst the people ‑ be practical propagators of the faith.
Forgiveness and absolution, dedication and sacrifice should be their mottoes and others must be able to benefit from these maxims, just as the Qur'an has repeatedly mentioned: لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا ءَاتَاهُ اللَّه “Let him who has abundance, spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him .” [^6] The Hajji must be an example for others.
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