ভূমিকা
Shiavault - a Vault of Shia Islamic Books Secrets of the Hajj The Second Stage of the Hajj In this level, the first action consists of wearing the Ihram at the Miqat (the station where the Ihram must be worn). The Ihram of the Hajj is similar to the Takbiratul Ihram for Salat, such that when a person says the Takbiratul Ihram to start the Salat, one must leave behind all other things and focus one's entire attention on Allah .
From the beginning of the Salat until its completion, nothing else must distract the person. Such is the Ihram for Hajj ‑ meaning that once it is worn, the person must leave aside all things related to the world. In its place, one must turn towards Allah and (that which is) His pleasure. At the time of donning the Ihram, one must fulfill the commandments of Allah .
One should remember the time of death and the wearing of the burial shroud (kafan), being placed in the grave, and the fact that one day, in this same attire, one will rise up to meet Allah . At the time of saying the talbiyyah (sentences said after the wearing of the Ihram and making of the intention), one must pay attention to the fact that Allah has invited him/her.
By saying this phrase (talbiyyah), one is in fact replying to Allah's call, and with an inner excitement, and while wavering between the two states of fear and hope, cries out, Labbaik (here I am)! In the narrations, we read that at the time of reciting the talbiyyah, the Ahl al‑Bait (as) faced such an inner turbulence, trembling body, and change in colour of their skin, such that they did not have the power or ability to read the talbiyyah!
In fact in some instances, they would fall into a state of almost passingout and when asked why they were not reciting the talbiyyah while in this state, they would reply that we are afraid that the reply (from Allah) may come that: لا لبيك ولا سعديك “You are not accepted and you are not welcome. “ Second Action : The Tawaf is the second act. The Tawaf resembles the continuous act of the Angels circumambulating the Throne of Allah .