From all the above considerations it will be seen that marriage is desirable.
From all the above considerations it will be seen that marriage is desirable. We come now to treat of the drawbacks to marriage. One of these is that there is a danger, especially in the present time, that a man should gain a livelihood by unlawful means in order to support his family, and no amount of good works can compensate for this. The Prophet said that at the resurrection a certain man with a whole mountain-load of good works will be brought forward and stationed near the Balance.
1 He will then be asked, "'By what means did you support your family?' He will not be able to give a satisfactory answer, and all his good works will be cancelled, and proclamation will be made concerning him, 'This is the man whose family have devoured all his good deeds!'" Another drawback to marriage is this, that to treat one's family kindly and patiently and to bring their affairs to a satisfactory issue can only be done by those who have a good disposition.
There is great danger lest a man should treat his family harshly, or neglect them, and so bring sin upon himself. The Prophet said: "He who deserts his wife and children is like a runaway slave; till he returns to them none of his fasts or prayers will be accepted by God." In brief, man has a lower nature, and, till he can control his own lower nature, he had better not assume the responsibility of controlling another's. Some one asked the saint Bishr Hafi why he did not marry.
"I am afraid," he replied, "of that verse in the Koran, "The rights of women over men are precisely the same as the rights of men over women.'" A third disadvantage of marriage is that the cares of a family often prevent a man from concentrating his thoughts on God and on a future life, and may, unless he is careful, lead to his destruction, for God has said, "Let not your wives and children turn you away from remembering God." He who thinks he can concentrate himself better on his religious duties by not marrying had better remain single, and he who fears falling into sin if he does not marry, had better do so.
We now come to the qualities which should be sought in a wife. The most important of all is chastity. If a wife is unchaste, and her husband keeps silent, he gets a bad name and is hindered in his religious life; if he speaks, his life becomes embittered; and if he divorces her, he may feel the pang of separation. A wife who is beautiful but of evil character is a great calamity; such a one had better be divorced.