[^6] And those who expect not a meeting with Us say...
[^6] And those who expect not a meeting with Us say, ‘Why are not the angels sent down to us?’ or ‘Why do we not see our Lord?’ Indeed, they think too highly of themselves and are scornful with great pride. [^7] When Musa came to the place appointed by Us, and his Lord addressed him, he said, ‘O Lord!
Show Yourself to me so that I may look upon You.’ Allah said, ‘By no means can you see Me, but look at the mountain—if it abides in its place then you shall see Me.’ When his Lord manifested His glory to the mountain, He made it like dust, and Musa fell in a swoon. When he recovered his senses, he said, ‘Glory be to You.
To You do I turn in repentance and I am the first to believe.’ [^8] If seeing Allah was impossible for the prophets and the messengers of Allah then it is clearly impossible for all other people as well; whether during this life or in the Hereafter. Logically speaking, in order to see an object, the object must have several qualities. First, it must have a specific direction, such as in front of or to the left or right of the observer.
Second, a distance must exist between the one seeing and the thing being seen. Seeing would be impossible if the distance became longer or shorter. Allah the Almighty is not a physical object that we can pin-point and ultimately see, nor does He occupy space.
Although the Noble Qur’an says, “He is the Supreme, watching over His worshippers,” [^9] and “They revere their Lord high above them” [^10]—“above them”—refers to the Almighty being above His servants in His might, power, and loftiness - not in place, space, area, elevation, or physical location. Such qualities do not apply to Him.
During his ascension to Heaven, the Prophet called upon his Lord by the words, “You are as You have praised Your Own Self.” While Prophet Yunus called upon his Lord from the bottom of the sea saying, “There is no God but You!
Glory be to You!” [^11] Regarding Prophet Yunus, the said, “Do not exalt me over him in nearness to Allah just because I reached the high throne, whereas he was in the bottom of the sea, because the adored One is above being confined to a space or direction.” Imam ‘Ali was asked by one of his companions, Tha΄lab al-Yamani whether he had seen his Lord.