If he is submissive towards us...
If he is submissive towards us, Allah will protect him from strict accounting and will keep him in His security from the great fear on the Day of Judgment.'[^4] If the heart is not pure, love and Mastership of the Ahlul Bayt (a.s.) cannot find a place in it. And purity of the heart comes only from submission towards the Ahlul Bayt (a.s.). Hence, one who seeks the love of his Imam (a.t.f.s.) will strengthen in himself the feeling of submission.
As he scales the peak of submission, the purity of his heart will increase and consequently his attachment and affection towards Imam (a.t.f.s.) will intensify. The way to perfect the feeling of submission is that man should try in every matter to act as per the wishes of the Imams (a.s.) and should not have an opinion against them. He must always give preference to their wishes over his own and over that of the others.
And the wishes of the Imams (a.s.) can be realised in occultation by referring to their traditions. This particular trait can help man in scaling the highest peaks of faith.
A person asked Imam Sadiq (a.s.), 'How often have I heard you remembering Salman al-Farsi (r.a.)!' Imam (a.s.) said, 'Don't say Salman - e - Farsi, rather say Salman al- Muhammadi.' Imam (a.s.) asked, 'Do you know why I remember him so much?' The person replied, 'I don't know.' Imam (a.s.) revealed, 'Due to three characteristics - the first one is giving preference to wishes of Ameerul Mo'mineen (a.s.) over his own wishes...'[^5] Thus, Salman al-Muhammadi (r.a.) scaled such a high peak that Imam Sajjad (a.s.) uses the term 'from us Ahlul Bayt'.
Salman al-Muhammadi (r.a.) attained this elevated position near the Ahlul Bayt (a.s.) with his complete and unconditional submission in front of their wishes and commands. His spirit of submission was so dominant that Ameer ul Mo'mineen (a.s.) did not have to give him instructions. Rather, the moment he knew his Imam's (a.s.) implicit wish, he rushed to implement it and gave it preference over his own wishes.
Indeed this position is higher than the position of obedience concerning Imam's (a.s.) explicit wishes. To obey Imam's wish and implement his commands even before he (a.s.) can convey it verbally is the highest form of submission. So, one of the conditions to attain the position of ' from us Ahle Bait' is submission to the wishes of the Imams (a.s.) in the manner Salman al-Muhammadi (r.a.) did. Even earlier we have discussed Ameerul Mo'mineen's (a.s.) advice to Kumayl b.