So the Islamic ideology faces in consideration takes the...

So the Islamic ideology faces in consideration takes the strong and weak sides together in the human being as Man has been described in the Holy Book as has been created weak, dismayed and rash, he is surely in ordinate, and that he oppresses and is ignorant- [^1] On this basis the Islamic legislation does not attempt to overburden him by heavy incumbents which exceed his psychological and bodily abilities, Allah (be exalted) has said: “Allah Does not impose on any soul a duty but to the extent of its ability” [^2] The prophet (s.w.a.): “Nine things from my nation are not requited: the mistake, forgetting, the thing to which they are obliged, what they do not know, what they do not endure, what they do under necessity jealously and evil omen, and thinking with a sense of misgiving about creation unless it is uttered”[^3] He also said “The pen had been lifted (i-e it doesn’t write) from three persons “the mad person who has lost his mind till he restores it, the sleeping person till he wakes up, and the young boy till he reaches sexual maturity” [^4] The Islamic belief, then, considers the sides of weakness in man as a natural state caused by his human construction and it does not consider it as very complicated to the degree that Man loses with it his ability to build and move, and to choose freely.

More than that the Islamic belief has attempted –while its motivating to construct and develop human being-to agitate in him a deep feeling of the positive side in his presence. Sin is accidental: From another side, the Islamic ideology considers sin as an accidental matter to human being and not on original subjective matter.

So when Man falls into the holes of sin he is not changed into a devil whose develish nature prevents from returning to the vastnesses of humanity, rather Man remains a sinful person who can strive to repent, correct his fault and can rise from his misstep.

This is the secret of the greatness of the Islamic view point to man as it doesn’t put him under the mercy of the feeling of an imposed original sin as Christianity does, rather it tries to save him from the mud of sin and make him know his ability to progress, remind him always of Allah’s pardon and His vast mercy and not to feel disappointed of it.

There is no “confessional chair” in Islam as it is there in Christianity, rather the leaders of religion and theologians attempt to veil the defects and sins of people as much as possible because Allah loves concealing sins.