Ammar, Selmaan, and Belaal rose to higher level than the...

Ammar, Selmaan, and Belaal rose to higher level than the class of nobles of Qureish which were still wandering in the aberrations of ignorance such as Alwaleed bin Almugheera, Hishaam Ibnal Hakam and Abbisuffian and the like… Even funds and money are no more a monopoly to rich people in order to be wealthier, Allah (be exalted) Has said: “Whatever Allah has restored to His Apostle from the people of the towns, it is for Allah and for the Apostle and for the near of kin and the orphans and the needy and the wayfarers, so that it may not be a thing taken by turns among the rich of you, and whatever the Apostle gives you, accept it, and from whatever he forbids you keep back, and be careful of your duty to Allah: surely Allah is severe in retributing evil” [^4] The manners of growing the social feeling: The Islamic ideology has grown the social feeling with the individual by several means some of them are as follows: A- awakening the feeling of responsibility to- wards others: Through the Qur’anic emphasis on one’s responsibility towards himself and others such His saying: “And stop them for they shall be questioned” [^5]and His saying: “ O you who believe!

Save your selves and your families from a fire whose fuel are men and stones…” [^6] And the prophet’s saying: “I am responsible and you are responsible as well” [^7] And his saying (S.W.A.): “certainly everyone of you is in change and he is responsible for his subjects, the leader of people is in charge and he is responsible for his subjects; the man is in charge of his family and he is responsible for them; the woman is in charge of her husband’s house and his sons and she is responsible for them…” [^8] Ameeralmu’amineen (A.S.) says: “Fear Allah in his servants and cities as you are responsible for even lands and beasts..” [^9] In a comparative view point to the social positive decrees we find that these decrees have been based on the individual responsibility in this life only and supporting this responsibility with a legal supporters such as depriving of freedom, or torture, or financial penalty or dismissal from work, or rewarding with money or upgrading in office… and the like, and with social supporters such as confidence and no confidence, and evaluation or disgracing.

As to the Islamic doctrine, it is not restricted to the individual’s responsibility for the society in which he lives in this life.