The prophet (S.

The prophet (S.W.A.) says, “The believer who associates with people is better than the believer who doesn’t associate with people and doesn’t forbear their harm” [^21] Islam dislikes complete seclusion from people whatever excuse it has whether ritual it was an other excuses, as there is no monasticism in Islam as it is known.

Some of the evidences of that is that the prophet (S.W.A.) missed some one then he asked about him, he came, the man said: I wanted to go to this mountain and seclude myself from people to worship Allah (be exalted), the prophet (S.W.A.) said: ”Certainly one’s endurance of what he dislikes for an hour in some of the needs of Islam is better than worshipping alone for forty years”[^22] In the light of that there are some positions demand that one should join the community and to be molded in it such as the states of “Jihaad” (struggle with weapons), joining the congregational prayer in mosques and studying in the centers of knowledge and the like.

Secondly, Changing the orders of social relationships: The pre-Islamic society considered the relationship of blood and relative as the bases of all social relations. So it puts the precept of kinship above the precepts of right-ness and justice when they contradict each other.

The Holy Qur’an Has denounced this unislamic zealotry frankly: “When He put the zealotry in the hearts of disbelievers the zealotry of the unislamic era” [^23] The Islamic ideology worked to eradicate the clouds of zealotry out of the hearts, it doesn’t accept the priority of some people to others built on kinship or nationality, color, estayles and race. Instead of that it established new relations on moral principals; they are piety and virtue.

However the belief refuses all kinds of zealotry, as it is impossible to harmonize belief with zealotry.