The fact is that Berkeley's position is not understood clearly by the author.
The fact is that Berkeley's position is not understood clearly by the author. Berkeley does not deny the reality of external objects. What he denies is that such objects could exist by themselves and independent of the Divine mind. That is, existence for him is synonymous with being the object of consciousness. Things cannot exist except as ideas inside minds. Why does Berkeley deny what Locke calls primary qualities? That is because he is…
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