The great researching critic...
The great researching critic, Shaikh Agha Buzurg al-Tahrani, has commented about his book saying the following in his own book Al-Thari`ah: ‘I found it at the library of our good master scholar, Sadr ad-Din al-Kazimi, who appreciated it greatly and used to say, ‘I never came across a speech better than his in the field of ethics except, perhaps, the wise statements of the beauty of the one who did tread the path, i.e.
Sayyid Radiy ad-Din Ali ibn Tawus.’ He has concluded saying that its author is one of the later faqihs and scholars of al-Najaf who specialized in hadith and biographies.’ ( Al-Thari`ah , Vol. 1, No. 372). In his book titled Al-Kuna wal Alqab , al-Qummi, the traditionist, has said the following: ‘The great spiritual mentor, Shaikh Husain ibn Ali ibn Sadiq al-Bahrani, in his dissertation on ethics and on how to seek a path to Allah according to the way of ..., etc.’ ( Al-Kuna wal Alqab , Vol.
1, p. 329). Although there is not much information about the author in biography books except what we have indicated above, the greatness of the writer manifests itself through his books. A book is a mirror reflecting its writer especially if we notice how his ideas find their way to the hearts thirsty for such type of writings. These writings have to be offered to our contemporary society which has been distracted by the life in this world in a way unmatched in history.
We are not accustomed to seeing such portraits of infatuation displayed in a most unusual way throughout the history of mankind. Man is still the same in his limited abilities, frail before the forces of desire and anger. In his struggle, he faces a foe quite experienced in tempting since the creation of Adam, peace be upon him, while the portraits of temptation, i.e. the arrows of Eblis in all fields, keep getting more and more complete and widespread day after day.
We do not know where this caravan, speeding towards what causes deterioration and annihilation, will finally settle. Those who are concerned about the matters of the psyche must concentrate their efforts on finding a new method to resist these tumultuous waves stirred by the devils of the jinns and of mankind.
No longer do the ancient preaching method and some ethical curricula, which are based on the style of general recommendations empty of divisions, and the idealistic requirements lacking practical means, suffice to curb the souls that are torn with confusion between what nature demands and the demands of the Shari`ah .