192 Badr,1 Uhud,2 Bani Nuzayr,3 Ahzab,4 Bani Qurayza,5 Fat'h6 and other battles.

192 Badr,1 Uhud,2 Bani Nuzayr,3 Ahzab,4 Bani Qurayza,5 Fat'h6 and other battles.7 Waqidi and Ibn Masood narrate, "Ibn Maktum used to be present in Friday prayers with the people, and recite the sermon near the pulpit and the pulpit was on his left."8 I don't know how the learned scholars forget that Bukhari has mentioned in his book in the chapter of Prayer: (i)Chapter of Imamat of the slave and the free ones; (ii) Chapter of the tradition, which says Zakwan (the slave of Aysha) use to lead for Aysha from the aspect of Quran.

(iii) Chapter of the Imamat of illegitimate children and Bedouins. 1 Tabaqat Ibn Sa'ad, Vol. 2, P. 27, European Edition Vol. 2, Part 1 P. 18, Maghazi of Waqidi P. 199-277 2 Ibid. Vol. 2 P. 31, European Edition Vol. 2, Part 1 P. 27, Maghazi Waqidi, P. 119-277 3 Ibid. Vol. 2, P. 58, European Edition Part 1, P. 47, Sirah Ibn Hisham Vol. 3, P. 192 4Maghazi Waqidi P. 441, Tabaqat Ibn Sa'ad European Edition Vol. 2, Part 1 P. 47, Sirah Ibn Hisham Vol. 3, P. 5Waqidi P. 496, Tabaqat Ibn Sa'ad Vol. 2 P.

74, European Edition Vol. 2, Part 1 P. 53, Sirah Ibn Hisham Vol. 3 P. 235 6Tabaqat Ibn Sa'ad Vol. 2 P. 139, European Edition Vol. 2, Part 1 P. 97 7 Sirah Ibn Hisham Vol. 2 P. 425, Vol. 3, P. 53, 321, 327, Maghazi Waqidi P. 197, 537, 547, 573, Ansabul Ashrâf Vol. 1, P. 311 can be referred. 8Maghazi Waqidi P. 184, Tabaqat Ibn Sa'ad Vol. 4, P. 209 Chapter of Imamate of the young boy (who has not reached the age of puberty).1 Sahih Bukhari, Vol. 1, P.

90 Imamate of a young boy who had not reached the age of puberty It is narrated from Amr Ibn Salma, in the chapter of the Victory of Mecca, that his community used to prefer him in leading the Prayer, because he knew to recite the Quran much more than others.

Amr Ibn Salma says: "I was asked to lead the Prayer although I was six or seven years old, and there was a dress on my body while going in prostration it moved on one side." Then a woman said: "Wouldn't you cover your back and buttocks from your followers?" "Then clothes were purchased for me, and nothing like those clothes has made me happy."1 A similar version of this tradition in Sunan Abi Dawood has appeared from Ibn Salma: "I was continuously leading my tribe (in prayers).

My dress was torn from behind. When I used to prostrate my buttocks were visible." In other tradition he says; "The condition in which I was leading my tribe there was a small coat on my body and it was yellow.